{"id":18581,"date":"2019-12-12T10:34:51","date_gmt":"2019-12-12T05:04:51","guid":{"rendered":"http:\/\/www.jgls.edu.in\/?page_id=18581"},"modified":"2020-09-30T13:10:26","modified_gmt":"2020-09-30T07:40:26","slug":"volume-4-issue-1-2013","status":"publish","type":"page","link":"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-4-issue-1-2013\/","title":{"rendered":"VOLUME 4, ISSUE 1, 2013"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"18581\" class=\"elementor elementor-18581\">\n\t\t\t\t\t\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-25cd5106 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"25cd5106\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-51f16b3d\" data-id=\"51f16b3d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"has_eae_slider elementor-section elementor-top-section elementor-element elementor-element-d0531aa elementor-section-stretched elementor-reverse-tablet elementor-reverse-mobile elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"d0531aa\" data-element_type=\"section\" data-settings=\"{&quot;stretch_section&quot;:&quot;section-stretched&quot;,&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-37c60c1\" data-id=\"37c60c1\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-269bcd8 elementor-widget elementor-widget-wp-widget-nav_menu\" data-id=\"269bcd8\" data-element_type=\"widget\" data-widget_type=\"wp-widget-nav_menu.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<div class=\"menu-jindal-global-law-review-container\"><ul id=\"menu-jindal-global-law-review\" class=\"menu\"><li id=\"menu-item-21771\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-21771\"><a href=\"#\">Volume 13, 2021<\/a>\n<ul class=\"sub-menu\">\n\t<li id=\"menu-item-21772\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-21772\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-13-issue-1-2022\/\">Issue 1<\/a><\/li>\n\t<li id=\"menu-item-21953\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-21953\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-13-issue-2-2022\/\">Issue 2<\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-21536\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-21536\"><a href=\"#\">Volume 12, 2021<\/a>\n<ul class=\"sub-menu\">\n\t<li id=\"menu-item-21537\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-21537\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-12-issue-1-2021\/\">Issue 1<\/a><\/li>\n\t<li id=\"menu-item-21662\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-21662\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-12-issue-2-2021\/\">Issue 2<\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-21377\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-21377\"><a href=\"#\">Volume 11, 2020<\/a>\n<ul class=\"sub-menu\">\n\t<li id=\"menu-item-21207\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-21207\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-11-issue-2-2020\/\">Issue 2<\/a><\/li>\n\t<li id=\"menu-item-21206\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-21206\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-11-issue-1-2020\/\">Issue 1<\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-20682\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-20682\"><a>Volume 10, 2019<\/a>\n<ul class=\"sub-menu\">\n\t<li id=\"menu-item-18621\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18621\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-10-issue-1-2019\/\">Issue 1<\/a><\/li>\n\t<li id=\"menu-item-20169\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-20169\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-10-issue-2-2019\/\">Issue 2<\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-20683\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-20683\"><a href=\"#\">Volume 9, 2018<\/a>\n<ul class=\"sub-menu\">\n\t<li id=\"menu-item-18622\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18622\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-9-issue-2-2018\/\">Issue 2<\/a><\/li>\n\t<li id=\"menu-item-18623\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18623\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-9-issue-1-2017\/\">Issue 1<\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-20684\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-20684\"><a href=\"#\">Volume 8, 2017<\/a>\n<ul class=\"sub-menu\">\n\t<li id=\"menu-item-18624\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18624\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-8-issue-2-2017\/\">Issue 2<\/a><\/li>\n\t<li id=\"menu-item-18625\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18625\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-8-issue-1-2017\/\">Issue 1<\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-20685\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-20685\"><a href=\"#\">Volume 7, 2016<\/a>\n<ul class=\"sub-menu\">\n\t<li id=\"menu-item-18626\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18626\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-7-issue-2-2016\/\">Issue 2<\/a><\/li>\n\t<li id=\"menu-item-18627\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18627\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-7-issue-1-2016\/\">Issue 1<\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-20686\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-20686\"><a href=\"#\">Volume 6, 2015<\/a>\n<ul class=\"sub-menu\">\n\t<li id=\"menu-item-18628\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18628\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-6-issue-2-2015\/\">Issue 2<\/a><\/li>\n\t<li id=\"menu-item-18629\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18629\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-6-issue-1-2015\/\">Issue 1<\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-20687\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-20687\"><a href=\"#\">Volume 5, 2014<\/a>\n<ul class=\"sub-menu\">\n\t<li id=\"menu-item-18630\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18630\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-5-issue-1-2014\/\">Issue 1<\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-20688\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-20688\"><a href=\"#\">Volume 4, 2013<\/a>\n<ul class=\"sub-menu\">\n\t<li id=\"menu-item-18631\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18631\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-4-issue-2-2013\/\">Issue 2<\/a><\/li>\n\t<li id=\"menu-item-18632\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18632\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-4-issue-1-2013\/\">Issue 1<\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-20689\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-20689\"><a href=\"#\">Volume 3, 2012<\/a>\n<ul class=\"sub-menu\">\n\t<li id=\"menu-item-18633\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18633\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-3-issue-1-2012\/\">Issue 1<\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-20690\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-20690\"><a href=\"#\">Volume 2, 2011<\/a>\n<ul class=\"sub-menu\">\n\t<li id=\"menu-item-18634\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18634\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-2-issue-2-2011\/\">Issue 2<\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-20691\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-20691\"><a href=\"#\">Volume 2, 2010<\/a>\n<ul class=\"sub-menu\">\n\t<li id=\"menu-item-18635\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18635\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-2-issue-1-2010\/\">Issue 1<\/a><\/li>\n<\/ul>\n<\/li>\n<li id=\"menu-item-20692\" class=\"menu-item menu-item-type-custom menu-item-object-custom menu-item-has-children menu-item-20692\"><a href=\"#\">Volume 1, 2009<\/a>\n<ul class=\"sub-menu\">\n\t<li id=\"menu-item-18636\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-18636\"><a href=\"https:\/\/jgu.edu.in\/jgls\/jglr\/volume-1-issue-1-2009\/\">Issue 1<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul><\/div>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"has_eae_slider elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-dc31119\" data-id=\"dc31119\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-26cdadb elementor-widget elementor-widget-heading\" data-id=\"26cdadb\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Law, Culture and Queer Politics in Neoliberal Times - Part I<\/h3>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fa5c011 elementor-widget elementor-widget-heading\" data-id=\"fa5c011\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<p class=\"elementor-heading-title elementor-size-default\">VOLUME 4, ISSUE 1, 2013<\/p>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-38bb4c9 elementor-widget elementor-widget-heading\" data-id=\"38bb4c9\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<p class=\"elementor-heading-title elementor-size-default\"><span style=\"font-weight: 700; white-space: normal;\">Issue Editors:&nbsp;<\/span><span style=\"font-family: Merriweather, serif, &quot;Merriweather Sans&quot;, sans-serif; white-space: normal;\">Oishik Sircar,&nbsp;<\/span><span style=\"font-family: Merriweather, serif, &quot;Merriweather Sans&quot;, sans-serif; white-space: normal;\">Dipika Jain<\/span><\/p>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9fd9df7 elementor-widget elementor-widget-heading\" data-id=\"9fd9df7\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<p class=\"elementor-heading-title elementor-size-default\"><b><span style=\"font-family: Merriweather, serif, &quot;Merriweather Sans&quot;, sans-serif; font-size: 14px; white-space: normal;\">Editors' Introduction<\/span><span style=\"white-space: normal;\">:<\/span><\/b><span style=\"font-family: Merriweather, serif, &quot;Merriweather Sans&quot;, sans-serif; white-space: normal; font-size: 14px;\">&nbsp;(<\/span><a href=\"https:\/\/jgu.s3.ap-south-1.amazonaws.com\/Editor_s+Introduction_Volume+4_Issue+1.pdf\" target=\"_blank\" rel=\"noopener\" style=\" color: rgb(0, 75, 142); white-space: normal; font-size: 14px;\">PDF<\/a><span style=\"font-family: Merriweather, serif, &quot;Merriweather Sans&quot;, sans-serif; white-space: normal; font-size: 14px;\">)<\/span><\/p>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-10cdf1e elementor-widget elementor-widget-text-editor\" data-id=\"10cdf1e\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p><span style=\"text-decoration: underline;\"><strong><span style=\"font-family: Merriweather, serif, 'Merriweather Sans', sans-serif; font-size: 12pt;\">ARTICLES<\/span><\/strong><\/span><\/p><p><strong>1. Continental Drift Queer, Feminism, Postcolonial<\/strong><br \/>\u00a0 \u00a0 \u00a0 Brenda Cossman<br \/>\u00a0 \u00a0 \u00a0 Article (<a href=\"https:\/\/completejusticepodcast.s3.ap-south-1.amazonaws.com\/Brenda+Cossman+-+Continental+Drift+-+Queer%2C+Feminism+and+Postcolonial.pdf\" target=\"_blank\" rel=\"noopener\">PDF<\/a>) | [expand title=&#8221;Abstract&#8221;]In this article, I tell a story of drifts &#8211; of continental drifts from feminism to queer theory, drifts between continents, from West to East and back again. From its genesis in the works of Eve Sedgwick and Gayle Rubin, queer theory emerged as a project of theorising sex and sexuality in an analytical framework independent of feminism. Others, like Judith Butler have resisted the bracketing of gender and the break of feminism, insisting instead that neither feminism nor queer theory should have such clearly delineated \u2018proper objects\u2019. I seek to bring the continental drift to the question of queer theory\u2019s relationship with feminism, and its location in the postcolonial. While the story starts in the West, where queer theory first emerged, it drifts eastward. But continental drift is not a story of movement from West to East; it is a story of the movement of the Earth\u2019s continents relative to each other. Shifting tectonic plates produces more than a little deep structural change. So too does the drift of queer theory toward the postcolonial, and the postcolonial toward the queer. <br \/>Brenda Cossman, Jindal Global Law Review, Volume 4, Issue 1, August 2012, 17:73, ISSN 0975-2498.[\/expand]<\/p><p>\u00a0<\/p><p><strong>2. Multitasking Queer Reflections on the Possibilities of Homosexual Dissidence in Law<\/strong><br \/>\u00a0 \u00a0 \u00a0Ratna Kapur<br \/>\u00a0 \u00a0 \u00a0Article (<a href=\"https:\/\/completejusticepodcast.s3.ap-south-1.amazonaws.com\/Ratna+Kapur+-+Multi-taksing+Queer_Reflections+on+the+Possibilities+of+Homosexual+Dissidence+in+Law.pdf\" target=\"_blank\" rel=\"noopener\">PDF<\/a>) | [expand title=&#8221;Abstract&#8221;]This article interrogates how the term \u2018queer\u2019 has come to be used in law. I ask whether \u2018queer\u2019 performs the same analytical work as \u2018sexual subaltern\u2019, or whether it has become aligned to a more sanitised LGBT politics based on fixed identities and positionalities. Reading the Naz Foundation judgment delivered by the Delhi High Court in 2009 and its legal aftermath, I argue that the voice of the sexual subject emerges as somewhat muted in comparison to its articulation in broader cultural and public spaces within which queer agitation has occurred. Exploring the limits and possibilities of \u2018queer\u2019 in the law, I interrogate, above all, what \u2018queering the law\u2019 might entail. Ratna Kapur, Jindal Global Law Review, Volume 4, Issue 1, August 2012, 36:59, ISSN 0975-2498.[\/expand]<\/p><p>\u00a0<\/p><p><strong>3. Contagion Politics Queer Rights Claims, Biopower and the \u2018Public Health\u2019 Rationale for the Repeal of Sodomy Laws<\/strong><br \/>\u00a0 \u00a0 \u00a0Neil Cobb<br \/>\u00a0 \u00a0 \u00a0Article (<a href=\"https:\/\/completejusticepodcast.s3.ap-south-1.amazonaws.com\/Neil+Cobb+-+Contagion+Politics+-+Queer+Rights+Claims%2C+Biopower+and+the+'Public+Health'+Rationale+for+the+Repeal+of+Sodomy+Laws.pdf\" target=\"_blank\" rel=\"noopener\">PDF<\/a>) | [expand title=&#8221;Abstract&#8221;]This paper explores the increasing use of \u201cpublic health\u201d rationales in advocacy for the repeal of national sodomy laws, which justify decriminalisation in terms of managing the global AIDS pandemic and in particular reducing the onward sexual transmission of HIV. The paper frames these rationales as an illustration of the influence of biopower on human responses to the pandemic, or power directed towards the advancement of the health and welfare of bodies and populations. The paper acknowledges the strategic value of the public health rationales, especially in the face of resistance by many conservative nation states to traditional liberal human rights arguments for repeal. However, the paper then proceeds to highlight the potential dangers of over-reliance on the rationales by questioning whether they can offer a sufficiently inclusive, sustainable and progressive basis for contemporary queer rights claims. <br \/>Neil Cobb, Jindal Global Law Review, Volume 4, Issue 1, August 2012, 60:88, ISSN 0975-2498.[\/expand]<\/p><p>\u00a0<\/p><p><strong>4. Section 377 and the Myth of Heterosexuality<\/strong><br \/>\u00a0 \u00a0 \u00a0Zaid Al-Baset<br \/>\u00a0 \u00a0 \u00a0Article (<a href=\"https:\/\/completejusticepodcast.s3.ap-south-1.amazonaws.com\/Zaid+Al+Baset+-+Section+377+and+the+Myth+of+Heterosexuality+.pdf\" target=\"_blank\" rel=\"noopener\">PDF<\/a>) | [expand title=&#8221;Abstract&#8221;]This essay intends to \u2018read\u2019 the 105 page text of the Naz foundation judgement as a site for the de-historicisation of \u2018homosexual\u2019 subject(s). Employing Roland Barthes\u2019 explication of \u2018myth\u2019, an attempt is made to understand how the text of the judgement constructs the myth of heterosexuality which de-naturalises the \u2018homosexual\u2019 subject as a naturally occurring \u2018unnatural\u2019 phenomenon. This essay probes into the contradictory ways in which the \u2018homosexual\u2019 subject is produced by the text. While on one hand the \u2018homosexual\u2019 is understood as a \u2018class\u2019, on the other, a radical anti-essentialist stance is exhibited in the evocation of the discourse of AIDS and particularly the category of MSM (men who have sex with men). The simultaneous \u2018minoritising\u2019 and \u2018universalising\u2019 stances present in the judgement produce the queer subject in confounding ways which inadvertently evoke and reinforce the specter of the closet. The essay also provides a critique of the \u2018right to privacy\u2019 in so far as it threatens to erase the queer subject from the public, thereby, re-producing the closet. The metaphor of the closet is used to denote a space (or its lack) which functions to cohere heterosexuality and produce the \u2018homosexual\u2019 as its inevitable and often invisible other. By attempting to analyse the relationship between the queer Indian subject and the closet as produced by the text of the judgement, a theory of the closet is envisaged as not simply a feature of queer lives but all lives in general in a heteronormative context.<br \/>Zaid Al-Baset, Jindal Global Law Review, Volume 4, Issue 1, August 2012, 89:109, ISSN 0975-2498.[\/expand]<\/p><p>\u00a0<\/p><p><strong>5. Claiming Citizenship, Contesting Civility: The Institutional LGBT Movement and the Regulation of Gender or Sexual Dissidence in West Bengal, India<\/strong><br \/>\u00a0 \u00a0 \u00a0 Aniruddha Dutta<br \/>\u00a0 \u00a0 \u00a0 Article (<a href=\"https:\/\/completejusticepodcast.s3.ap-south-1.amazonaws.com\/Aniruddha+Dutta+-+Claiming+Citizenship%2C+Contesting+Civility-+The+Institutional+LGBT+Movement+and+the+Regulation+of+Gender+or+Sexual+Dissidence+in+West+Bengal%2C+India.pdf\" target=\"_blank\" rel=\"noopener\">PDF<\/a>) | [expand title=&#8221;Abstract&#8221;]This essay examines the ongoing construction of gender\/ sexual identities and minorities as claimants to legitimate citizenship and civic participation as a process that tends to exclude or discipline diverse practices and subject positions at the intersections of gender\/ sexual and class\/ caste marginality. Through a situated study of the interactions between the institutionalised LGBT (lesbian, gay, bisexual, transgender; particularly GBT) movement in West Bengal, India and lower class\/ caste individuals and communities that inhabit gendered positions of marginality, the article argues that while they are often positioned within the institutional movement either as subjects of welfare or inadequate citizens who need to be trained to become worthy of rights, they may contest such regulatory practices and attendant exclusionary definitions of civility and citizenship. The article explores how these contestations might provide the ground for imagining more radical practices of gender\/ sexual dissidence than those accommodated by liberal discourses of equality and rights.<br \/>Aniruddha Dutta, Jindal Global Law Review, Volume 4, Issue 1, August 2012, 110:141, ISSN 0975-2498.[\/expand]<\/p><p>\u00a0<\/p><p><strong>6. Disrupting the Dinner Table Re-thinking the \u2018Queer Movement\u2019 in Contemporary India<\/strong><br \/>\u00a0 \u00a0 \u00a0 Ashley Tellis<br \/>\u00a0 \u00a0 \u00a0 Article (<a href=\"https:\/\/completejusticepodcast.s3.ap-south-1.amazonaws.com\/Ashley+Tellis+-+Disrupting+the+Dinner+Table+-+Re-thinking+the+Queer+Movement+in+Contemporary+India.pdf\" target=\"_blank\" rel=\"noopener\">PDF<\/a>) | [expand title=&#8221;Abstract&#8221;]Using the frame of global governance, this article argues that the neoliberal economy and the consequent practice of global funding has turned \u201cqueers into entrepreneurial and consumptive citizens who play by the rules of the state-market nexus.\u201d I contend that the \u2018queer movement\u2019 in India is classist, casteist, sexist and complicit with power structures of the most oppressive kind. There is a right-wing queer in India, and no other. Questioning the terms \u2018queer\u2019 and \u2018movement\u2019, the article shows how their coming together helps \u201cold desires resurface \u2013 legalistic desires for equality and justice, the humanist desire for dignity and the orientalist desire of liberating the postcolonial queer from barbaric cultures,\u201d and call for a more critical and radical engagement with the politics of the current conjuncture which produces the \u2018queer\u2019 imaginary in contemporary India.<br \/>Ashley Tellis, Jindal Global Law Review, Volume 4, Issue 1, August 2012, 142:156, ISSN 0975-2498.[\/expand]<\/p><p>\u00a0<\/p><p><strong>7. Unlearning Human Rights and False Grand Dichotomies: Indonesian Archipelagic Selves Beyond Sexual\/Gender Universality<\/strong><br \/>\u00a0 \u00a0 \u00a0 Vanja Hamzic<br \/>\u00a0 \u00a0 \u00a0 \u00a0Article (<a href=\"https:\/\/completejusticepodcast.s3.ap-south-1.amazonaws.com\/Vanja+Hamzi%C4%87+-+Unlearning+Human+Rights+and+False+Grand+Dichotomies-+Indonesian+Archipelagic+Selves+Beyond+Sexual+or+Gender+Universality.pdf\" target=\"_blank\" rel=\"noopener\">PDF<\/a>) | [expand title=&#8221;Abstract&#8221;This study presents a critical genealogical analysis of the narratives and politics of representation of various human subjectivities in Indonesia who transgress dominant universalising sexual and gender norms. It traces various streams of regulation, including those reliant on liberal legalistic discourse of human rights, whose extremities produce the stringent \u2018heteronormative\u2019 versus \u2018homonormative\u2019 poles \u2013 the two mutually reinforcing other worlds bereft of the intrinsic complexity of sexual\/gender experience across the country\u2019s archipelagic selves. This tacit othering, inapt to account for numerous local identitary frictions, transitions and re-appropriations owed, inter alia, to distinct non- sexual and non-gender communitarian dynamics, continues to usher in an alien dichotomy of personhood, whose referential, idealised \u2018self\u2019 and juxtaposed \u2018other\u2019 are both violently simplified and tainted with heightened ideological overtones. Against a backdrop of these impoverished binaries, this study confronts the multiple difficulties that a researcher of such phenomena inevitably encounters, ranging from the perils of internationalised taxonomies, such as \u2018LGBT\u2019, to the paradigmatic strategy of silent disidentification employed by the local subjectivities as a peculiar form of resistance. It is posited that these complexities are perhaps best captured and exposed if numerous globalised a priori binaries (\u2018hetero\u2019\/\u2018homo\u2019, \u2018male\u2019\/\u2018female\u2019, \u2018East\u2019\/\u2018West\u2019, etc.) and legalistic \u2018panaceas\u2019 (e.g., liberal discourse on human rights) are gradually unlearnt and disestablished in favour of locale-specific inquiries into collective and individual selves and their counter-hegemonic social stratagems. The Indonesian narratives of archipelagic personhood offer one such opportunity. <br \/>Vanja Hazi\u0107, Jindal Global Law Review, Volume 4, Issue 1, August 2012, 157:170, ISSN 0975-2498.[\/expand]<\/p><p>\u00a0<\/p><p><strong>8. Asking for it: Erotic Asphyxiation and the Limitations of Sexual Consent <\/strong><br \/>\u00a0 \u00a0 \u00a0 \u00a0Ingrid Olson <br \/>\u00a0 \u00a0 \u00a0 \u00a0Article (<a href=\"https:\/\/completejusticepodcast.s3.ap-south-1.amazonaws.com\/Ingrid+Olson+-+Asking+for+it-+Erotic+Asphyxiation+and+the+Limitations+of+Sexual+Consent.pdf\" target=\"_blank\" rel=\"noopener\">PDF<\/a>) | [expand title=&#8221;Abstract&#8221;]The contentious practices of the sadomasochism (S\/m) community provide a template for investigating consensual sexual practices that are often deemed excessive. A recent Supreme Court of Canada (SCOC) decision convicted the defendant in an assault case regarding sexual activity performed during a sex partner\u2019s brief loss of consciousness due to consensual erotic asphyxiation. The SCOC cited law that requires continual consciousness for sexual consent and rejected the defendant\u2019s argument of prior consent. That is, despite prior consent for sexual activities the SCOC ruled on the legal parameters of sexual autonomy. Several contemporary court decisions regarding S\/m practices in England and Canada have placed legal limitations on the permissible level of sexual consent, and subsequently, one\u2019s sexual autonomy. Legal parameters on sexual practices often conflict with the contemporary community standards of sexuality. This article argues that the autonomy to consent to the sexual practices one desires should not be limited by consciousness. There is a new sexual movement underway, fuelled by the discourses of feminist, sexuality, and queer theorists that seek to shift anti-porn and sexual assault dialogues to a positive project of sexual empowerment and queer sexualities. It is a call for sexual agency, the autonomy to negotiate sexual boundaries and pursue one\u2019s sexual desires. This sexual liberation movement desires a revaluation of sexual values, and the right to say \u2018yes\u2019. Sexual autonomy, borne from negotiation and enthusiastic consent, is a re-imagination of the term \u2018asking for it\u2019. <br \/>Ingrid Olson, Jindal Global Law Review, Volume 4, Issue 1, August 2012, 171:200, ISSN 0975-2498.[\/expand]\u00a0\u00a0<\/p><p>\u00a0<\/p><p><strong>9.\u2018Paradoxes of Visibility\u2019: Lesbian and Gay Parents in the Australian Print Media<\/strong><br \/>\u00a0 \u00a0 \u00a0 Damein W. Riggs<br \/>\u00a0 \u00a0 \u00a0 Article (<a href=\"https:\/\/completejusticepodcast.s3.ap-south-1.amazonaws.com\/Damien+W+Riggs+-+Paradoxes+of+Visibility+-+Lesbian+and+Gay+Parents+in+the+Australian+Print+Media.pdf\" target=\"_blank\" rel=\"noopener\">PDF<\/a>) | [expand title=&#8221;Abstract&#8221;]As popular media increasingly include representations of lesbian and gay parents, so comes with this what Gamson terms \u2018paradoxes of visibility\u2019. On the one hand, increased representation means both that lesbian- and gay-headed families are able to see themselves reflected in the mirror of the social realm, and that such representation potentially signifies increasing acceptance of lesbian- and gay- headed families. On the other hand, media representations of lesbian and gay parents, like all media representations, are prone toward sensationalism, normativity and potential misrepresentation. This article takes up this paradox by exploring a sample of articles from Australian popular magazines featuring lesbian and gay parents. The analysis presented suggests that normativities predominate across all representations examined, with this occurring specifically through: 1) the evocation of \u2018loving families\u2019 to account for lesbian- and gay-headed families in highly normative ways, 2) an emphasis upon biological relatedness to the exclusion of all other family forms, 3) a failure to recognise the racial and class privilege of white middle-class lesbian and gay parents, and 4) a primary focus upon coupled parents. As such, this article suggests that while the appearance of the articles analysed is positive for what it potentially signifies about public acceptance and the intelligibility of lesbian and gay parents, the articles function to exclude as much as they include. <br \/>Damin W. Riggs, Jindal Global Law Review, Volume 4, Issue 1, August 2012, 201:218, ISSN 0975-2498.[\/expand]<\/p><p>\u00a0<\/p><p><strong>10. Resisting, Demanding, Negotiating and B<\/strong><strong>eing: The Role of Scandals in the Everyday Lives of Argentinean Travesties<\/strong><br \/>\u00a0 \u00a0 \u00a0 \u00a0Mar\u00eda Soledad Cutuli<br \/>\u00a0 \u00a0 \u00a0 \u00a0Article (<a href=\"https:\/\/completejusticepodcast.s3.ap-south-1.amazonaws.com\/Soledad+Cutuli+-+Resisting%2C+Demanding%2C+Negotiating+and+Being+-+The+Role+of+Scandals+in+the+Everyday+Lives+of+Argentian+Travestis.pdf\" target=\"_blank\" rel=\"noopener\">PDF<\/a>) | [expand title=&#8221;Abstract&#8221;]The aim of this article is to explore the different uses and meanings of the category \u2018scandal\u2019 among Argentinean travestis. It is argued that this insight could be fruitful to understand the logic according to which local travestis resist, negotiate, demand and manage access to rights, opportunities, and\/or goods, from which they have been historically excluded due to their non-hegemonic gender identities. In line with the performative logic employed to construct their gender identities, the idea of \u2018scandal\u2019 is fruitful for them to think, to make themselves visible and to act politically. This article proposes a political and anthropological approach to study the relation between structures of inequality and resistance through collective action. It takes into account a perspective developed by political anthropologists, centred in the power relationships analysis and an understanding of politics as a dimension of daily life. <br \/>Soledad Cutuli, Jindal Global Law Review, Volume 4, Issue 1, August 2012, 219:237, ISSN 0975-2498.[\/expand]<\/p><p>\u00a0<\/p><p><strong>11. Queer Politics in Spain: There is Life after Same Sex Marriage Legislation <\/strong><br \/>\u00a0 \u00a0 \u00a0 \u00a0Susana L\u00f3pez Penedo<br \/>\u00a0 \u00a0 \u00a0 \u00a0Article (<a href=\"https:\/\/completejusticepodcast.s3.ap-south-1.amazonaws.com\/Susana+Lopez+Penedo+-+Queer+Politics+in+Spain+-+There+is+Life+after+Same+Sex+Marriage+Legislation.pdf\" target=\"_blank\" rel=\"noopener\">PDF<\/a>) | [expand title=&#8221;Abstract&#8221;]This article analyses the evolution of the gay and lesbian movement in Spain during the past forty years, from the final years of Franco\u2019s dictatorship and the transition to democracy to the achievement of same-sex marriage rights in 2005. The article focuses on the influence of Queer Theory and queer activism in the gay and lesbian movement and, more widely, in the politics of other Spanish social movements. The article analyses the debate between the gay and lesbian movement and queer activists about the implications of focusing on same-sex marriage instead of developing a radical critique of heteronormativity. The author explores the effects that achieving same-sex marriage has had in the dynamics of the LGBT movement. As reclaiming the right to marry for gay and lesbian people was the main political objective of the LGBT movement, once the right was achieved it left the movement with a lack of political direction and a need to readdress its priorities. The author argues that the Spanish case is a good example of the limited effectiveness of strategies that focus on the discourse of rights and laws and their inability to stop social and cultural homophobia. She explores the contribution of queer activism in the politics of current Spanish social movements, beyond LGBT activism, especially in the discourse of the new M-15 movement which emerged as a result of the social discontent created by the current international economic crisis and that has inspired the Occupy Movement beyond the Spanish borders. <br \/>Susan L\u00f3pez Penedo, Jindal Global Law Review, Volume 4, Issue 1, August 2012, 238:263, ISSN 0975-2498.[\/expand]<\/p><p>\u00a0<\/p><p><span style=\"text-decoration: underline;\"><strong>BOOK REVIEW<\/strong><\/span><\/p><p><strong>12. \u2018Split Decisions: How and Why to take a Break from Feminism\u2019 by Janet Halley<\/strong><br \/>\u00a0 \u00a0 \u00a0 Saptarshi Mandal<br \/>\u00a0 \u00a0 \u00a0 Jindal Global Law Review, Volume 4, Issue 1, August 2012, pgs. 264<br \/>\u00a0 \u00a0 \u00a0 \u00a0(<a href=\"https:\/\/completejusticepodcast.s3.ap-south-1.amazonaws.com\/Split+Discussions-+How+and+Why+to+take+a+Break+from+Feminism+by+Janet+Halley+-+Saptarshi+Mandal.pdf\" target=\"_blank\" rel=\"noopener\">PDF<\/a>)<\/p><p>\u00a0<\/p><p><strong>13. \u2018For the Record: On Sexuality and the Colonial Archive in India\u2019 by Anjali Arondekar<\/strong><br \/>\u00a0 \u00a0 \u00a0 \u00a0 Lakshmi Arya<br \/>\u00a0 \u00a0 \u00a0 \u00a0 Jindal Global Law Review, Volume 4, Issue 1, August 2012, pgs. 277<br \/>\u00a0 \u00a0 \u00a0 \u00a0(<a href=\"https:\/\/completejusticepodcast.s3.ap-south-1.amazonaws.com\/For+the+Record+-+On+Sexuality+and+the+Colonial+Archive+in+India+-+Lakshmi+Arya.pdf\" target=\"_blank\" rel=\"noopener\">PDF<\/a>)<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Law, Culture and Queer Politics in Neoliberal Times &#8211; Part I VOLUME 4, ISSUE 1, 2013 Issue Editors:&nbsp;Oishik Sircar,&nbsp;Dipika Jain Editors&#8217; Introduction:&nbsp;(PDF) ARTICLES 1. Continental Drift Queer, Feminism, Postcolonial\u00a0 \u00a0 \u00a0 Brenda Cossman\u00a0 \u00a0 \u00a0 Article (PDF) | [expand title=&#8221;Abstract&#8221;]In this article, I tell a story of drifts &#8211; of continental drifts from feminism to&hellip;<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"elementor_canvas","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"_links":{"self":[{"href":"https:\/\/jgu.edu.in\/jgls\/jglr\/wp-json\/wp\/v2\/pages\/18581"}],"collection":[{"href":"https:\/\/jgu.edu.in\/jgls\/jglr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/jgu.edu.in\/jgls\/jglr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/jgu.edu.in\/jgls\/jglr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jgu.edu.in\/jgls\/jglr\/wp-json\/wp\/v2\/comments?post=18581"}],"version-history":[{"count":21,"href":"https:\/\/jgu.edu.in\/jgls\/jglr\/wp-json\/wp\/v2\/pages\/18581\/revisions"}],"predecessor-version":[{"id":21118,"href":"https:\/\/jgu.edu.in\/jgls\/jglr\/wp-json\/wp\/v2\/pages\/18581\/revisions\/21118"}],"wp:attachment":[{"href":"https:\/\/jgu.edu.in\/jgls\/jglr\/wp-json\/wp\/v2\/media?parent=18581"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}